Houses aren’t skyrocketing in value, the dollar is sinking fast. We’re calling it ‘growth’ while young Australians drown in a currency that buys less every year. Our children deserve better. Part of the responsibility that goes along with being an adult and a parent is the thoughtful, protective custodianship of the future. This is anything but that.
My local council is installing a CEO on almost as much as our state premier. The grift is on in South Australia 🇦🇺 It’s a public sector free for all. $405,000 for a council CEO. Rushed appointment. Paid for by struggling ratepayers. While families are cutting groceries and power usage, the public sector keeps feathering its own nest. This is exactly why trust in government has collapsed.
Proud South Australian History 🇦🇺 The foundation stone for Holy Trinity, the oldest surviving church in South Australia, was laid by Governor Hindmarsh on the 26th Jan 1838. The Colonial Chaplain, Revd Charles Howard, had conducted his first service nearby under a sail he dragged from Holdfast Bay in a handcart. Six months later, the first baptism was conducted in the church – much to the surprise of the workmen who were still putting the roof on. Holy Trinity was portrayed by S T Gill in 1845 - the watercolour is in the Art Gallery of South Australia Collection. (Credit Keith Conlon)
The Entry of Queen Caroline into Jerusalem (1814) In 1814, Queen Caroline of Brunswick, the estranged wife of Britain’s Prince Regent (later King George IV), travelled through the Eastern Mediterranean and made a dramatic visit to Jerusalem. Her journey reflected a wider European fascination with the Holy Land during the decline of the Ottoman Empire, when many Western travellers viewed Jerusalem through romantic and biblical imagination rather than everyday reality. Caroline was accompanied and influenced by figures such as Lady Hester Stanhope, an independent and unconventional British aristocrat who later lived permanently in the Middle East, and by religious ideas circulating in Britain at the time that believed the restoration of Jerusalem and the Jewish people would play a role in the Second Coming of Christ. One influential voice was Richard Brothers, a religious visionary who claimed divine authority and wrote about a future “New Jerusalem.” Although his ideas were considered extreme in his lifetime, similar restorationist beliefs later influenced British religious thinking and policy in the region. Caroline’s symbolic entry into Jerusalem — riding on a donkey in imitation of Christ — illustrates how faith, imagination, politics, and personal ambition intertwined in early nineteenth-century European encounters with the Holy Land. This period helped shape how Western nations later viewed Jerusalem and the wider Middle East. Interesting period of history.
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